Skip to main content

The second principle of my work - slowness

This is a long (long!) delayed article laying out the principles of my work. As I wrote last time I've decided to write down the principles of the work that I do in Cardiff. These are not necessarily in order of importance but simply the order that they have occurred to me. The work, that I feel called by God to do in Cardiff, is a kind of pioneer ministry, community ministry, spirit-led activism. It works by a number of practices and principles that I have developed, borrowed from others, learnt from books, or made up as I've gone along! These principles might change as I am always learning and adapting, but these are my foundations right now. Almost a year ago I wrote that the first principle of my work is the hyper-local. And now, appropriately enough, I want to say that the second principle of my work is slowness.

"Slowness" may not totally capture the principle though. A better word might be "organic". This principle is based on the insight that human-work is basically more like something biological than something mechanical. Human communities are more like plants than they are like machines. And so we have to act and think like plants, or animals, or fungi, rather than like machines. 

That isn't the way that a lot of thinking goes in the modern world. Since the invention of modern machines and the growth of the capitalist world we've become more likely to see the world in terms of machines. You design it, test it, fix it, put energy in, and get a product out. You work to a time-scale that is decided beforehand and mechanically stuck to. You design your machine to produce 2000 spoons a day and that's what it does. As long as it's got energy and raw materials it will produce the products. And if it breaks you fix it.

But several thinkers, such as Christian Schwarz in the Christian world, and adrienne maree brown in the world of community organising, tell us this isn't how humans work. Human community, human work, human ministry is organic. It works like fungi slowly growing through the undergrowth, it works like seeds lying dormant for the winter (or for years), it works like an acorn only slowly becoming an oak tree. 

The scale of this work is not one month, or one year, or five years, the scale of this work is thirty years, the scale of this work is seven generations. It is slow. It is biological. It is organic.

This slow work starts with presence. It starts with listening. It starts with rooting down down in the soil. 

I feel like I have been in this process of rooting since I got to Cardiff. It takes a long time just to feel a sense of belonging and to slowly build relationships. There's no way to fast forward the work of relationships. I started in Cardiff sitting in pubs and cafes listening to the city, watching the city, feeling my way deeper into the city. It felt pretty fruitless to begin with, and it kind of was. But then I found my favourite pub, where I found people talked to strangers, and I kept going back. 

I talked to people, I made friends. I slowly got to know folks a bit better, even though I'm a very shy and quiet person in some ways and this stuff does not come easily to me. Conversations opened up.

I saw people I know from the pub in the street. I noticed they lived very close to me. We would pass each other and talk on the way to the shops. And then they might tell me some of their problems. I began to develop a friendship, a pastoral availability. 

All of this (especially as a pandemic effectively stopped this work for two years) takes a lot of time. There's been a lot of time before I've become more of a chaplain and a listening ear to a few of people. But I'm slowly more regularly offering pastoral care to people in my community. Slowly conversations and relationships grow. Slowly community builds. And not only community, but solidarity, dreaming, the possibilities of making things better. adrienne maree brown says, "Move at the speed of trust. Focus on critical connections more than critical mass - build the resilience by building the relationships."

Comments

Popular posts from this blog

Radical?

When I started this blog nearly 4 years and nearly 300 posts ago one of the labels I used for it/me was "radical." Perhaps I used it a little unreflectively. Recently I've been pondering what radical means. A couple of things have made me think of this. Firstly this blog series from my friend Jeremy, which explores a distinction between "radical progressives" and "rational progressives." There is also this definition of radical, liberal and conservative from Terry Eagleton quoted at Young Anabaptist Radicals : “Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.” What interests me is finding a way to express the tension I feel sometimes between myself and the wider Unitarian movement. One way to express this is to say I tend

A tale of two protests

I was at two different protests recently. Both were in the middle of Cardiff, and both at points were on exactly the same routes. One was a protests, organised by the Cardiff People's Assembly, protesting the cost of living crisis. The other was a procession between two Anglican churches in Cardiff as an act of witness to pray for peace in Ukraine. Now of course those issues are very different, but at the same time it really struck me that I seemed to be the only person who was at both of these different events. Both in the middle of Cardiff, both virtually in the same place, just a few days apart. I was the only person at both the left wing cost of living protest, and the Christian pray for peace in Ukraine event. It really got me pondering - why do I often feel like I'm the only person who goes to these different things? Why is there so little crossover? Now these are two separate things. But I also find it hard to believe that people who care about the cost of living don'

From liberalism to radicalism

I've been reflecting recently on the journey I've been making from liberalism to radicalism, and how I'm beginning to see it as a necessary evolution if you're not going to get stuck in a kind of immature liberalism that fails to serve both you and the world. By liberalism I mean ideas and movements that emphasise personal freedom and not being restricted by the patterns of the past. By radicalism I mean ideas and movements that emphasise justice, solidarity, and liberation from oppression. Yes, I'm using broad categories here. Let me give an example. Let's talk about sexual liberation in a Western context for example. We can talk about women getting more agency over their bodies; gay and bi people being able to have sex with one another and marry one another; we can talk about the work of overcoming shame around sexuality. All of that is liberalism. It's good stuff. It's still ongoing. So we might ask the question "where next for sexu