'Jesus is not a proposition to be believed, nor an outward figure to be seen and adored but simply a spirit to be loved, a spirit of obedience to God that must be incorporated into our spiritual being.' Keshub Chunder Sen, nineteenth century leader of the Brahmo Samaj I suppose I'm growing into a place where I can more comfortably identify as Christian. What I really want, what I've really been waiting for is to be 'convicted,' to have some kind of a definite moment of decision that sets a direction for my spritual path. I've been waiting for an 'ah ha!' moment when I'm sure that this is right for me. But perhaps there is something important about making a commitment without this 'conversion' moment. Perhaps today in postmodern Britain covinction is frowned upon, and for good reasons. Perhaps I can be faithful while being unconvinced, perhaps I can be committed while being critical, perhaps I can believe while doubting. Perhaps I nee
If you're interested in re-engaging with the radical Anabaptist roots of Unitarianism to provide models for a stronger, evangelical radical Unitarian movement for Post-Christendom (like me), then you might be interested in this . If you're not, then you'd probably find it a bit boring.
How much preaching is a sheer waste of time? We pray, we study, we reflect, we craft a sermon, we illustrate it with stories, we deliver it with passion and integrity – but it has very little impact on those who listen to it. They are too polite to say so usually, but it did not really engage their attention, address their concerns or affect their lives. Some give up after a few weeks or several years and leave our churches. How many of the thousand people a week who have left British churches in the 1980s and 1990s did so because they were bored by our sermons? Others remain and listen to perhaps 100 sermons a year, but with what result? Stuart Murray Williams