Why I moved to Cardiff

I moved to Cardiff to become a pioneer minister because I wanted to face the coming culture head-on.

If we're moving to a post-religious culture in western Europe I want to face it head-on.

If the future is empty church buildings being turned into restaurants and climbing wall centres, then I want to face it head-on.

If we're heading into the least religious culture planet Earth has ever seen, then I want to be fully immersed in that culture.

If the future of the church is 5 people meeting in a living room, then I want to start doing that now.

I don't want to spend the next 40 years serving a conventional church and seeing it slowly decline.

I don't want to spend my career managing decline.

If the future of religion is being a tiny tiny minority in a non-religious indifferent post-Christendom culture then I want to start working out how to do that now.

I don't want to try to outrun the coming tide of non-religious culture. I don't want to spend my life running away from it, with it slowly catching up with me over decades.

I want to run towards the coming non-religious culture. I want to face it head-on and run directly into it.

This is why I choose to leave a relatively healthy, relatively large congregation for a tiny one struggling to survive. Why I am investing most of my time in pioneer ministry to the unchurched culture of a large modern city.

It's because if this culture-change is coming I want to live in it right now, and work out where the calling of God is in it.

Comments

Radical?

When I started this blog nearly 4 years and nearly 300 posts ago one of the labels I used for it/me was "radical." Perhaps I used it a little unreflectively. Recently I've been pondering what radical means. A couple of things have made me think of this. Firstly this blog series from my friend Jeremy, which explores a distinction between "radical progressives" and "rational progressives." There is also this definition of radical, liberal and conservative from Terry Eagleton quoted at Young Anabaptist Radicals : “Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.” What interests me is finding a way to express the tension I feel sometimes between myself and the wider Unitarian movement. One way to express this is to say I tend

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation. Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the "realm of God" - an alternative spiritual and social reality rooted in love rather th

Reignite

Search This Blog