Skip to main content

An invitation to a conversations about Unitarian Anabaptism

In recent years I've found myself identifying more and more as a Unitarian Anabaptist. This is increasingly feeling like the path for me. But I don't want to plough a lonely furrow on this path, but rather I want to connect with others who might be open to this approach.

So I'm interested in connecting with others who would like to explore what it might mean to follow a Unitarian Anabaptist spiritual path.

What do I mean by Unitarian Anabaptist?

Well, by Unitarian I mean a commitment to spiritual oneness, the unfolding nature of truth, inclusion and pluralism.

By Anabaptist I mean a commitment to radical equality, peace, simplicity and discipleship.

This conversation would be inspired by the historic extinct Unitarian Anabaptist movement in Poland as well as the recent resurgence of interest from contemporary (UK and Ireland) Christians in Anabaptism, exemplified by the Anabaptist Network.

I would like a conversation that would explore what it might mean to give real commitment to what Jesus called "the kingdom of God" in our lives, our communities and our neighbourhoods.

Though this is initially an invitation to "a conversation" the idea is it would not remain this, but lead us to find ways to concretely act to bring about these values. This is not just a theological or historical conversation, but a commitment to journeying together as both seekers and disciples.

If you're interested, please email me through this link. 

Comments

Scott Wells said…
I hope you get some traction. And I've long thought the Anabaptist Network has a model for post-denominational organizing, so I'm glad to see your interest there, too.

Popular posts from this blog

Radical?

When I started this blog nearly 4 years and nearly 300 posts ago one of the labels I used for it/me was "radical." Perhaps I used it a little unreflectively. Recently I've been pondering what radical means. A couple of things have made me think of this. Firstly this blog series from my friend Jeremy, which explores a distinction between "radical progressives" and "rational progressives." There is also this definition of radical, liberal and conservative from Terry Eagleton quoted at Young Anabaptist Radicals : “Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.” What interests me is finding a way to express the tension I feel sometimes between myself and the wider Unitarian movement. One way to express this is to say I tend

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th