Skip to main content

Kick-ass chalice

OK, this is a bit geeky-liturgical talk, sorry, but hey.

After my previous post about looking for a kick-ass chalice I was on the look out in Taize for something and found what I think is pretty cool.

It's a chalice that's actually a chailce. A chalice, along with a plate that could be used for communion. Plus an oil lamp that can be placed on top of the chalice giving - a flaming chalice. It's not designed to do that, but it works pretty well.

I haven't lit it yet, I suppose I need to get some oil. I'm not really sure how oil lamps work. I may set myself alight.

But - it's good, isn't it?



Comments

Not the biggest fan of ceramic communion ware, but this is rather good.

Where did you get it, find it?
Oh, olive oil should work, but you're going to have to trim that wick.
Robin Edgar said…
Ever since the rather unfortuitous unilateral creative decision of CUC Executive Director Mary Bennett to insert famous U*U Kurt Vonnegut Jr.'s drawing of an asshole between the twin cheeks of what is now known U*U World-wide as U*Uism, to symbolize the purported "inclusiveness" of the U*U "religious community". . . it would probably be advisable to avoid using terms like "kick-ass" to describe U*U religious symbols and/or U*U religious paraphanalia etc. ;-)
Anonymous said…
When Mrs Philocrites and I went to Taize in 2005, we bought the same oil lamp, but came home with a different chalice and paten that don't stack in quite the same way. I think we have only lit the lamp for Br Roger's funeral later that year; we watched the service on a French Catholic TV station that broadcast it over the Internet.
Robin Edgar said…
Here`s another kick*ass chalice for U*Us. . . ;-)
Anonymous said…
Hi Stephen,

I was wondering - do Unitarian Churches have Communion Services?

I've discovered my nearest Unitarian Church is in Shrewsbury, Shropshire (the one that Charles Darwin attended I think) and hope to go along one Sunday.

Cheers,

Si
Darren Chittick said…
Having seen these lamps from poet and theologian Padraig O Tuama in an instagram post, I had to make some. Just came upon your post as I was looking to see if others were doing the same as I'm about to post them on Etsy. I love that you love this even if it was a long time in the past!

Popular posts from this blog

From liberalism to radicalism

I've been reflecting recently on the journey I've been making from liberalism to radicalism, and how I'm beginning to see it as a necessary evolution if you're not going to get stuck in a kind of immature liberalism that fails to serve both you and the world. By liberalism I mean ideas and movements that emphasise personal freedom and not being restricted by the patterns of the past. By radicalism I mean ideas and movements that emphasise justice, solidarity, and liberation from oppression. Yes, I'm using broad categories here. Let me give an example. Let's talk about sexual liberation in a Western context for example. We can talk about women getting more agency over their bodies; gay and bi people being able to have sex with one another and marry one another; we can talk about the work of overcoming shame around sexuality. All of that is liberalism. It's good stuff. It's still ongoing. So we might ask the question "where next for sexu

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with

Christendom IS White Supremacy

I read a lot of books about how Christian churches should radically change, embrace the postmodern reality, get back to biblical principles, abandon old models. A lot of these books will criticise the old models under the label of "Christendom" - that European and colonial idea where power, culture, and religion are all aligned. In Christendom everyone is assumed to be Christian by virtue of being in a "Christian country" and the church is in the centre of power, resulting in, in some cases, state churches such as the Church of England.  I agree with these criticism, but I feel like the whiteness of so many of these writers blinds them to the true sins of Christendom. It is not simply that Christendom is an old model, and we need to move on to something more relevant. I feel like sometimes that's what these writers are saying. Sometimes it feels like the criticism doesn't add up to anything more than "this isn't fashionable anymore".  But it