Skip to main content

GA: Day Three

I managed to get up in time for the communion service at 7.30 in the morning, which I found sustaining. I did really enjoy the service, but I did have some thoughts about how it was done. When bread was broken and consecrated, it was a loaf, but then it was wafers that were distributed. I'm not quite sure about that. I kind of think what you bless you should distribute. The bread and wine were passed on from person to person to person while we remained sitting. The problem with this was that I received the bread (wafer) long before I received the wine (very alcoholic by the way). It being first thing in the morning my mouth was actually quite dry and so I managed to get the wafer stuck to the roof of my mouth and had to wait a minute or two for the wine to come so I could loosen it. If you're going to use a wafer I think you need to wash it down with wine straight afterwards, especially first thing before breakfast.

The Taize song Ubi Caritas was sung during the distribution, and this was (by coincidence) also sung by the assembly at the beginning of the business meetings. Report's were given and every motion passed, if not with 100% support than with more than 95%. I'll summarise all the motions here, even though they were in different sessions:

1. Congregations should become involved in the process of forming curriculum for Religious Education in state schools. This is set by each Local Education Authority, usually with a group of Anglicans. Unitarians should contribute something to this process.

2. We support the employment rights of (legal) migrant workers not to be exploited.

3. We support campaigns against sex trafficking.

4. We support the Strangers into Citizens campaign to grant a two year work permit, followed by the possiblity of leave to remain for irregular migrants who have been here for more than four years.

5. Work out your carbon footprint.
6. We call for diplomatic solutions to the crisis with Iran.

7. We call for the end of cluster munitions.

At lunchtime we had the first ever Bridging Ceremony for BUYAN. The first person we've had to turn 18 and become a member of BUYAN. It's good that BUYAN is growing like this.



In the afternoon I went to the presentation of the National Unitarian Fellowship on media issues from Chris Goacher and Bob Wightman and their involvement in the media, mainly radio. Bob has his own show on Radio Tay.

The Anniversary Service was pretty good. Brenda Catheral preached the sermon, which included gags much too rude to repeat here. A really uplifting service.


The evenings of course are often the most important parts of these things, and sitting and drinking and sharing stories and talking about this that and everything is a vital part of our community. The Annual Meetings seemed to have kept to the course set last year that we are a religous community and worship and community, rather than business, is our raison d'etre. Thursday I was up until 4am talking to my brothers and sisters in faith. And of couse, every night the GA Zette, the independent newspaper of the Annual Meetings needs collating when the print run is done.

Comments

It is me, sporting the brand new BUYAN T shirt.

Popular posts from this blog

Swords into Ploughshares

  "They shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." Isaiah 2:4 Palestine Action are doing just this: beating swords into ploughshares i.e. putting weapons out of use. In doing so they are fulfilling this biblical mandate. They are expressing God's peace as expressed in the Jewish tradition and the Christian tradition. God desires that our swords shall be beaten into ploughshares, that we should unlearn war. That the government wants to make this action illegal has to be confronted in the strongest terms. To rush to condemn attacks on weapons but not attacks on children is perverse. To call attacks on weapons terrorism but not attacks on children is perverse. When government comes to such an extreme position - legislating that peace is war, that weapons need more protection than children - then they have fundamentally gone wrong. This is the definitio...

Art Lester

  I've just heard the extremely sad and shocking news of the death of Unitarian Minister Art Lester. It shocked me even more as I was emailing him a few days ago as he spontaneously emailed me thanking me for my book and offering to send me a copy of his latest one (pictured above).  I already feel like I've missed the opportunity to get to know him better, as he's the kind of person I would really have liked to have been a mentor as he always seemed wise and spiritually rooted, in a mischievous, not-taking-himself-too-seriously way (which is a good sign of spiritual maturity I think).  He ended his email with, "I attach a portion of a sermon I’ll be giving at the Paris Fellowship next month.  It’s my 29th service over the past 27 years and possibly my last.  I wouldn’t normally bore a colleague with my scribbles, but I think you might like this one."  I do. I do like this one. And as he now won't deliver this at Paris Fellowship I thought it was worth shar...

Is humanism theologically tolerant?

OK, well this might be controversial, but I feel the need to say it. Is humanist tolerant? Please note I'm not asking about humanism within society. Clearly humanism certainly believes in tolerance within society and I'm forever glad they are often the only people in the media calling for a separation of church and state. No, what I'm talking about is descriptions of Unitarianism like this and adverts like this , discussed at Peacebang here , which say that humanism is one option, Christianity is another, God is one option among many. The trouble is, humanism, by definition is theologically opposed to theism. This is very different from the relationship between Christianity and Buddhism. These two traditions may be vastly different, but Buddhism, by definition , is not opposed to Christianity, and Christianity, by definition , is not opposed to Buddhism. But humanism is consciously defined in opposition to Christianity and theism. So to say that humanism and theism can bot...