Skip to main content

Growth: priorities

What should be the priorities of the General Assembly if it wants to promote growth? According to Lyle Schaller (Growing Plans, 165-168) the top three priorities should be:

1. Organise new congregations. This is the most effective way to reach people without any church affiliation. Newly organised congregations have a greater rate of growth than any other type of church.

2. Encourage the growth of large congregations. (I'm less convinced of this one because I'm not sure people born after 1975 are as invested in big churches as those born between 1945 and 1975, plus I'm not sure we have what church growth people would call a large congregation)

3. Help congregations assimilate new members. In many congregations as many people drop out of the back door as come into the front door. We need to understand why people leave our congregations as much as why they come to our congregations. Do we need more systematic systems for becoming members? i.e. membership classes, more liturgical relevance for becoming a member, abolishing the laity so every new member welcoming is an ordination?

Comments

Anonymous said…
This is a Drum I've been beating in other blogs lately, so be warned.

I believe growth is possible and easy, but it must be done as a result of action instead of a direct action.

While ours is a wonderful faith that should resonate with many, the reason so few members attend might not be funding, or the right workshops, but the wrong strategies.

Maybe our churches should do more with other nearby UU churches, socially.

Is it possible that by offering our churches as the social center of the lives of young families that we will get growth?

If there is one thing I noticed about most UU's we are a gregarious group. Therefore, while a UU may feel unconfortable about converting another to the faith, that person would have no problem inviting another to a multi-church picnic.
Anonymous said…
The principal issue with growth in existing congregations is that what holds the existing membership together primarily is sociability. They have often become "family like" and have a very limited capacity to absorb newcomers.

The newcomer is, typically, less interested in sociability than in the resolution of his/her spiritual and theological difficulties. S/he often gravitates to the minister, who by both training and inclination is more interested in such a person than in sustaining the "old timers' club". Time and again ministers who have encouraged growth have been shown the door by the "old guard" who feel neglected.

As long as the attitude that "this is our congregation, you do it our way" persists then we shall go on having a high "churn" rate among those we do manage to attract.

I have predicted before that David Usher's PULSE programme will come to a similar end: the existing congregations in London and the South East won't grow (for the above reasons): PULSE will turn into an exercise of promoting new fellowships (or even a chapel if a millionaire turns up) and the existing stalwarts will start to feel neglected and decide it's time for a new District Minister (probably in about 2011/12).
Robin Edgar said…
No need to put the "old guard" in quotation marks these days Mike for the simple reason that the "old guard" of the U*U World is quite literally old. . .

Popular posts from this blog

Swords into Ploughshares

  "They shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." Isaiah 2:4 Palestine Action are doing just this: beating swords into ploughshares i.e. putting weapons out of use. In doing so they are fulfilling this biblical mandate. They are expressing God's peace as expressed in the Jewish tradition and the Christian tradition. God desires that our swords shall be beaten into ploughshares, that we should unlearn war. That the government wants to make this action illegal has to be confronted in the strongest terms. To rush to condemn attacks on weapons but not attacks on children is perverse. To call attacks on weapons terrorism but not attacks on children is perverse. When government comes to such an extreme position - legislating that peace is war, that weapons need more protection than children - then they have fundamentally gone wrong. This is the definitio...

Is humanism theologically tolerant?

OK, well this might be controversial, but I feel the need to say it. Is humanist tolerant? Please note I'm not asking about humanism within society. Clearly humanism certainly believes in tolerance within society and I'm forever glad they are often the only people in the media calling for a separation of church and state. No, what I'm talking about is descriptions of Unitarianism like this and adverts like this , discussed at Peacebang here , which say that humanism is one option, Christianity is another, God is one option among many. The trouble is, humanism, by definition is theologically opposed to theism. This is very different from the relationship between Christianity and Buddhism. These two traditions may be vastly different, but Buddhism, by definition , is not opposed to Christianity, and Christianity, by definition , is not opposed to Buddhism. But humanism is consciously defined in opposition to Christianity and theism. So to say that humanism and theism can bot...

Clergy-wear during protests

OK, I'm wandering into the territory of Beauty Tips for Ministers here, but a couple of recent conversations have brought up the issue of what clergy should wear for protests. I know a number of Ministers who only wear clerical collars for protests. The logic is that it's important to identify as a Minister when you're supporting something society doesn't expect clergy to. So Ministers will wear a collar at gay prides or pro-choice rallies to make this point. Now I could understand this if it you wore a collar going about your general business, and also did during a protest, but I'm quite uncomfortable with the idea of wearing clerical wear ONLY for protests. The seems to be something worth exploring. I have said before that I'm not in favour of special titles or clothing for religious leadership, mainly because Jesus explicitly said this was a lot of nonsense. Religious leaders should not need these articial crutches. I have no problem with certain liturgical c...