Skip to main content

Mission Implausible

I'm in the middle of reading this book. A central theme is that modernity and postmodernity in Europe has undermined the 'plausibility' of Christanity so Christians need to build structures that protect and reinforce the plausibility of the Christian story.

I've just been mulling over this. My question is this: does following Jesus depend on a worldview? Is Christianity a worldview?

My feeling is that it isn't. My feeling is that Jesus didn't come to start a worldview or a religion but to tell the people around him how to live their faith more authentically in a transformed relationship with God. When the Jesus movement later expanded there was the need to build a 'worldview' that successfully married Hebrew and Greek culture. And so a philosophical system was created and so were the creeds.

But I don't think Jesus' message is actually tied to that worldview. I think worldviews come and go, and that one is going, or it has already gone. I think worldview and philosophy actually has more to do with 'culture' than 'gospel' and the gospel can exist in more than one culture.

So we can reject a worldview, and should if it is no longer plausible to us. But I think the gospel of Jesus is much deeper and more universal than that. It does not depend on words, but expresses truths beyond words, and beyond any particular theology.

If our lives are authentically transformed by the Spirit then it doesn't matter very much what our worldview is, or at least it is a secondary activity to work out a worldview.

These are the half-finished thoughts I wanted to record tonight.

Comments

Robin Edgar said…
Mission Implausible II. . . ;-)

Duh duh, duh duh duh duh

Duh duh duh duh, duh duh duh. . .

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

Is humanism theologically tolerant?

OK, well this might be controversial, but I feel the need to say it. Is humanist tolerant? Please note I'm not asking about humanism within society. Clearly humanism certainly believes in tolerance within society and I'm forever glad they are often the only people in the media calling for a separation of church and state. No, what I'm talking about is descriptions of Unitarianism like this and adverts like this , discussed at Peacebang here , which say that humanism is one option, Christianity is another, God is one option among many. The trouble is, humanism, by definition is theologically opposed to theism. This is very different from the relationship between Christianity and Buddhism. These two traditions may be vastly different, but Buddhism, by definition , is not opposed to Christianity, and Christianity, by definition , is not opposed to Buddhism. But humanism is consciously defined in opposition to Christianity and theism. So to say that humanism and theism can bot...