I'm just back from spending a few days with ministry students and probationary ministers for an intense time of residential learning called Ministry in the Making.
One of the topics we discussed was whether Unitarianism had any theology beyond personal credos that we all share in common. Or whether it is only values we share.
I said I do believe that Unitarianism is a coherent theological tradition very definitely committed to a particular approach to the life of faith and to theology. There is a theology that holds us.
Some folks asked for one comment I made to be written down, so for them, and for anyone else interested, here is what I would say we are committed to as Unitarian theology. This is a lot more than I said at the time, but I got going with it.
Unitarianism is a theological tradition with commitments. This list could be improved, or put in different ways, but we really are committed to the following theological points:
1. There is a spiritual dimension to reality
- though this should be understood as an existential claim rather than a metaphysical one. In other words there is a deeper, fuller, better, more mysterious, more alive way to live - and this is what the religions have been wrestling with for thousands of years.
2. Revelation is not sealed
: the fullest truth about the nature of our lives and the universe has not once and for ever been revealed and codified at any point in the past. Instead we are part of our continuous process of seeking ever deeper, bigger and more complex understandings of this truth. We are part of a historical process of discovery.
3. The spiritual reality is imminently and fully present in the here and now
. We do not look to the past for evidence of revelation or to the future for a time of fulfilment and completion. Neither should our attention be on the afterlife or some other place. Religious drives us deeper and deeper into this reality, not an escape from it.
4. Related to this is the affirmation that fundamentally reality, the universe, life is good
. There is pain and tragedy, but ultimately "it was good" - it is good.
5. The human being
(the human "soul" if you like) is a source and locus of spiritual reality
. We are intimately involved in this: "the Highest dwells within us.... As there is no screen or ceiling between our heads and the infinite heavens, so there is no bar or wall in the soul where we, the effect, cease, and God, the cause, begins." Emerson.
6. We are One
- we are deeply intertwined with one another in an "interdependent web of all existence" or an "inescapable network of mutuality" (ML King). This may be point 5 above just described in a different way. The fundamental truth of our existence is that we are not separate but deeply connected with all that is.
7. Human beings have sacred inherent worth and value
. For this sacredness not to be trampled human beings must be free. Therefore relations between people should be based on free consent and not coercion.
8. Related to this is the realisation that the human race is one
. We have more in common than divides us. There is not one particular people who are superior. There is a foundational equality for all people.
9. We live in an non-optimal world where the oneness and equality of all is frustrated by various systems and forces. It is a moral obligation to seek to put this right and commit to justice. Or, to put it another way, love and spirituality cannot be separated
. "You cannot love God without loving your sister." Religion must lead us to a greater compassion, and any religion that does not increase our capacity for compassion is a false religion.
10. Community is necessary
. We cannot live out these truths in isolation, but must enter into the discipline of community-making to live out this calling in the world.
11. We are ultimately hopeful
about this universe. Not immediately, "not without dust and heat" but eventually there is a reason for hope. "All shall be well, and all shall be well, and all manner of things shall be well."