Skip to main content

The great enemy is gradualism

There is about climate change, but it's also about a lot of other things.

The greatest barrier in dealing with climate change is not climate change denial, but climate change gradualism.

Most politicians, most business leaders, heck most leaders in the fossil fuel industry say, "Yes, climate change is important, and we are dealing with it, and here's the plan for dealing with it, slowly reducing carbon emissions and getting to a zero carbon economy in 2050 or 2060 or 2070 if we can manage it."

This plan would be disastrous for the world. When it comes to climate change winning slowly is the same thing as losing. (I've read someone else say this, I can't remember who, these ideas are not original).

The challenge for activists is to be absolutely clear what the demands are, and unapologetic in demanding them.

That's hard, psychologically. If you say, "Give me an apple" and someone gives you a quarter of an apple, there's an instinct that wants to say "thank you" - because at least you got a some of an apple. Maybe this is a reasonable compromise, maybe this is as much apple as the other person could afford to give.

But when it comes to the climate crisis, or with fundamental human rights, or with equality, and the inherent dignity of a group of people, we have to be brave enough to say, "No. I demand nothing less than the whole apple. Anything less is just not good enough."

This risks being perceived as unreasonable, unwilling to meet someone half way, ungrateful. But we must have enough moral certainty to know that this is absolutely necessary. There is no "just enough equality" - there is equality or there isn't. There is no "partially, 'reasonably', gradually" dealing with the climate crisis. There is either dealing with the climate crisis with radical action, or there is criminal irresponsibility. "Compromise", gradualism is not good enough. Gradualism still leads us to disaster.

On climate change we must demand radical action from our governments and accept nothing less.

Comments

Popular posts from this blog

Radical?

When I started this blog nearly 4 years and nearly 300 posts ago one of the labels I used for it/me was "radical." Perhaps I used it a little unreflectively. Recently I've been pondering what radical means. A couple of things have made me think of this. Firstly this blog series from my friend Jeremy, which explores a distinction between "radical progressives" and "rational progressives." There is also this definition of radical, liberal and conservative from Terry Eagleton quoted at Young Anabaptist Radicals : “Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.” What interests me is finding a way to express the tension I feel sometimes between myself and the wider Unitarian movement. One way to express this is to say I tend

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th