Skip to main content

Church growth: where is the hole in our bucket?

I'm crunching some numbers for my church as we approach the end of the calendar year.

We are pretty much stable in terms of numbers and I'm trying to work out what our "limiting factor" is. We're getting about 25 visitors in a year and about 2 new members. I'm trying to work out if we should be working to attract more visitors, or working to convert visitors into members. What kind of a percentage of your visitors can you expect to become members? I read somewhere 15%, which would mean we're doing kind of OK at that, and we should be working to attract more visitors. Or, can we expect to get 25 visitors a year and should be working to get say, 5 new members from that?

Comments

Glen Marshall said…
Forget members - let that take care of itself
Give some attention to attracting visitors - but don't get obsessed
Prioritise helping your people to share faith with their friends
I suppose there's another level in the process: how many visitors come back for a second or third or... time.

But yes, I think there's more conversations to be had about the evangelist-hood of all believers.
Andrew Bethune said…
Numbers can be depressing - so I'd agree with Glen about not getting obsessed.

When I think about it though, the 4churches I have been a member of (2Church of Scotland, 2 Unitarian) have all been in decline numerically.

I think church 3 in my list has turned the corner since I left there ( I hope there isn't a casusal connection!).

When I was at church 2, I got involved in a series of 'alternative' worship events that ran for about 4 years. There was no formal 'membership' of these events, but they attracted a loads of people (some of them cheesed off with normal church, and otehrs wanting a different way of doing things). Numbers built up to high levels (maybe 80-100) and stayed up there.

So I am wondering why this should be.

There may be a lot of factors - but what strikes me as common to both these examples is the variety of different activities being offered which engage with people's lives and spirituality. The activities were/are being actively advertised. In both cases, a sense of community was/is being encouraged.

I don't really know the Bolton situation. Do you have any idea of why your visitors chose to come to Bank Street Chapel? And what made some of them stay? What makes a 21st century person want to belong to a church, which after all, is a rather odd kind of organisation?

Have you thought about geography? I mean, you are a town centre church - but where do your members live? Are they nearby, or are they dotted all over Bolton?

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th...