Skip to main content

What would a "Buddhist kind of" Christianity look like?

I keep playing with the idea of a "Buddhist kind of" Christianity. This comes from my experience of dynamic Buddhist groups that are thriving and growing in a western context. Sure, those Buddhist groups are never going to grow so that they are the majority (or anywhere near) in a country like Wales. But I have no doubt that they will remain a growing, dynamic, minority. 

And so I think - what is it that Buddhists are doing that Christians aren't? And what would it mean if Christians did those things? And yes, generalisations are hard, and Buddhism is a very diverse thing, so I'm really just speaking out of my own experience, rather than from doing an in-depth survey. 

This is not a well-thought through list (this blog is really for thoughts-in-progress) but here's what I think a "Buddhist kind of" Christianity would look like:

  • There would be an emphasis on practice. Rather than seeing the point as being attendance at a church, or self-identification as a Christian, or signing up to a creed, the emphasis would be on a path and practice: here is the thing you do every day. That doesn't mean there isn't a place for community, but the primary invitation would be the taking on of a daily personal practice. This wouldn't be seen as a thing for "advanced" Christians like monks or nuns, but the first thing new Christians would be invited to do.
  • There would be a shift from talking about sin and salvation to talking about enlightenment. Instead of trying to convince people of a worldview and a problem no one thinks they have, Christians would offer something beautiful to people without first trying to convince them they are a sinner. (Contemporary Evangelical evangelism has to convince people of a series of unconvincing metaphysical truths before they can present "good news". First you have to be convinced that (a) you're a bad person who's done bad things, then you have to be convinced that (b) there is some sort of cosmic punishment for this (but - why would there be?) and then you have to convince them that (c) Jesus has magically taken away the cosmic punishment that you never knew about in any case. But if you never convince people of (a) and (b) then you can't convince them of (c).)
  • Following on from that, this kind of Christianity would offer an existential difference to people's lives. Look at any Buddhist leaflet you pick up anywhere they will say something like "this practice gives a deeper sense of inner peace, and helps you to become more compassionate". What if that was the offer of Christian practice? Why shouldn't it be? Can't Christian practice offer inner peace and cultivate compassion? Of course it can! But this is rarely seen as the "offer" to non-Christians.
  • It would have less (or zero) emphasis on buildings and "congregations" or "churches". There are Buddhist groups with thousands of members that have something like three buildings in whole the country. While probably smaller Welsh non-conformist denominations have to deal with hundreds of creaking old chapels. A Buddhist-like Christianity would put you on a path of personal practice and plug you into a group of ten others that probably meet in somebody's living room.
  • It would see Jesus as exemplar to follow more than saviour to worship. In being inspired by Jesus it would see the purpose of the Christian path as cultivating the Christ-within, and becoming more Christ-like. It would connect us with our Christ-natures.
  • It would be unashamed of the ancient and the ritualistic. This is of course very difficult to generalise because it differs so vastly across Buddhism and Christianity. But the kind of "Buddhist like" Christianity I'm envisioning would not be attempting to be modern or playing down the ancient and exotic. Rather it would embrace and celebrate the fact that its pathway goes way back to ancient times. It would be deeply inspired by different traditions of monasticism going back to the desert fathers and mothers and it may well embrace practices of icons, incense, chanting, other languages, and of course the deep deep practices of prayer. 

Maybe there's more things to put on the list, but this is what I'm thinking so far.

Comments

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th...