Skip to main content

What the pandemic tells us about the politics of the climate crisis

In many ways the 2020 pandemic is a rehearsal of the climate crisis. Indeed in many ways the 2020 pandemic is the first part of the climate crisis, the first of many global crises that are coming our way, all linked to the twenty-first century climate and ecological emergency that is upon us.

And so this crisis can teach us something about the crises to come. Specifically I think it can teach us something about how politically right wing governments react to crises like this, and what that means for climate activism. The UK/English Conservative government have failed us repeatedly in this crisis, and that failure is not just about incompetence, it is very much about ideology.

The fact that the same mistake has been made twice, in both the spring and the autumn, of going into a lockdown much too late, shows us the basic response to crises is to do nothing. Again this is not a matter of incompetence but ideology. The right wing ideology is to do nothing that disrupts the "normal" functioning of the economy/free market. Everything has to keep going, tomorrow must be much the same as today, with a bit of "economic growth". This is despite the fact that even on the market's own terms small disruption earlier is better than larger disruption later. But no, the imagination of the right is that things have to keep going on as they have before, the market keeps flowing, and we need to make sure that it does. This is the fundamentalism of post-Thatcherite neoliberalism. It is an ideology that is incapable of adapting to large systematic crises, and yet is is the ideology that has ruled the world for the last forty years.

What does that mean for the climate crisis? It means that right wing governments will not act on the climate crisis until it is too late. They will not act until it is unignorable, until whole cities in their own countries are wiped off the map and the citizens start asking - "what are you doing about this?" They will not act until scientists sit them down and say "this will kill hundreds of thousands of people in the next few months". But unlike in a pandemic, instant action will not solve the problem. In a pandemic instant government action today can save lives in the next two months, but instant action today on the climate crisis will not actually have an effect until forty years later.

Right wing governments will never act on a crisis if that acting goes against their foundational ideology of free market fundamentalism. This is why I think the messaging of Extinction Rebellion is deeply politically naïve. Extinction Rebellion believe that a right wing government will enact the results of a citizen's assembly even if that involves massive state intervention in the market (which it obviously must do). They won't, which is why I have been frustrated at no apparent change of messaging and tactics since last year's election. Though in a hung parliament perhaps many things are possible, in a parliament with a comfortable Conservative majority many things aren't. 

Extinction Rebellion, even through last year's election remained naively "neutral" continuing with the usual actions through the election. Now I'm not suggesting that XR should become party political, but they could have said to all the activists "we are now suspending our activities and we suggest you judge for yourself who is most likely to act on the climate crisis and go campaign like hell for those representatives."

Instead Extinction Rebellion seem to have their own fundamentalism in believing that citizens assemblies can replace representative democratic institutions, forgetting that the conclusions of citizens assemblies can only be implemented if consented to by representative parliaments and governments. 

I often quote the words I once heard Bill Mckibben say, "I thought I was in an argument about climate change, it took me twenty years to realise I was in a war. And we are losing the war." I think for all the apparent radicalism and "rebellion" of XR it still believes we are in an argument, not a war, and that the argument can be solved by citizens' assemblies. I believe that vastly underestimates the powers that are stacked against us - the powers of corporations and political and economic institutions that rule the world.

These things will not shift until there is massive democratic pressure to do so. This will require massive movements on the streets (not just thousands but hundreds of thousands), arguments communicated and won in the public sphere, powerful moral and spiritual persuasion, and, yes, left-of-centre politicians winning elections. Citizens' assemblies are not a replacement for any of these things, they are simply one tool to be used once all these things are in place. 

We are in a war (not an argument) and we are losing. The 2020 pandemic is a warning that shows us just how powerful (and literally deadly) the enemy is. We need to pay attention to that and adapt accordingly. We need to be able to name the enemy more clearly and show how that enemy - free market fundamentalism and its disciples - are also the cause of our other ills - poverty, colonialism, austerity, worker exploitation, homelessness. It is this joined-up thinking that will allow climate activism to become a movement for justice for all, and it's that that makes it a mass movement with a powerful moral argument - and not just the concern of white middle class vegetarians. 

Comments

Popular posts from this blog

Radical?

When I started this blog nearly 4 years and nearly 300 posts ago one of the labels I used for it/me was "radical." Perhaps I used it a little unreflectively. Recently I've been pondering what radical means. A couple of things have made me think of this. Firstly this blog series from my friend Jeremy, which explores a distinction between "radical progressives" and "rational progressives." There is also this definition of radical, liberal and conservative from Terry Eagleton quoted at Young Anabaptist Radicals : “Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.” What interests me is finding a way to express the tension I feel sometimes between myself and the wider Unitarian movement. One way to express this is to say I tend

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th