Skip to main content

Multi-Faith Prayer Vigil for Climate Justice in Cardiff

Fe’ch gwahoddir i wylnos gweddi a myfyrdod y tu allan i’r Senedd, Caerdydd ar brynhawniau Gwener dros y Grawys.
Gwener 28ain Chwefror tan Gwener 10fed Ebrill, rhwng 2yp a 6yp
Byddwn yn cofleidio’r bobl a’r blaned i’n calonnau ac yn gweddïo i’r ddynoliaeth fagu’r ddoethineb a’r cryfder i oroesi’r argyfwng hinsawdd. Ar y cyd ag eraill yn gweddïo y tu allan i San Steffan, rydym yn gweddïo am drawsffurfio ein gwleidyddiaeth a chreu byd ôl-carbon llawn cyfiawnder a thangnefedd.
Mae croeso i bobl o bob ffydd a heb ffydd i ddod ar un neu fwy o’r dyddiau Gwener. Fe fydd yna gyfnodau tawel, ac amserau ar gyfer siarad/canu/defodau. Os hoffech offrymu gweddi, arwain myfyrdod, cân, côr, araith byr, defod, neu unrhyw beth arall addas, rhowch wybod i ni. Neu dewch atom beth bynnag.
Mae hwn yn achlysur heddychlon, di-drais a gweddigar, wedi’i drefnu gan Christian Climate Action Cymru, ond yn agored i bob ffydd ac agwedd ysbrydol.
YOU are invited to a multi-faith prayer and meditation vigil outside the Senedd, Cardiff on Friday afternoons in Lent.
Friday 28th February to Friday 10th April, Between 2pm and 6pm
We will be holding the people and the planet in our hearts and praying for humanity to have the wisdom and strength to survive the climate emergency. In concert with others praying outside Westminster, we are praying for the transformation of our politics to create a post-carbon world of justice and peace.
People of all faiths and none are welcome to come along on one or more Fridays. There will be periods of silence, and times for talking/ singing/ ritual. If you would like to offer a prayer, a guided meditation, a song, a choir, a brief talk, a ritual or anything else appropriate, please let us know. Or feel free simply to join us.
This is a peaceful, non-violent, and prayerful event, organised by Christian Climate Action Cymru, but open to all faiths and spiritual perspectives.

Comments

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th...