Skip to main content

The Womb of God


When I was in prayer a few years ago I found myself stumbling across an image that has stayed with me - the image of the womb of God.

While trying to meditate I was concentrating on my breath. In and out. In and out. Then I began to try to experience that every breath was a gift from God, every breath an expression of love, every breath the holy spirit going in and of my lungs (I think I got this practice from Anthony de Mello).

The image that came to mind from this was to think of every breath as coming from a divine umbilical cord. I began to think of myself being supported by the body of God. I thought of every sound I could hear (distant traffic, birdsong, the hum of my fridge) as being the heartbeat of God (or maybe the rumbling of God's stomach). 

The world around me is the body of God. The universe around me is God. I am supported and fed by the very body of God in every moment of existence.

I return to this image (though it's a feeling more than an image) of the womb of God in my prayer. Each of us is loved and intimately supported by God in this way. Prayer does not mean striving to try to "achieve" anything. Prayer is simply rest - an opportunity to rest in the love of God, in the womb of God. 

(I don't know the name of the artist who created the above image. I'd be happy to credit if I knew)

Comments

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

Is humanism theologically tolerant?

OK, well this might be controversial, but I feel the need to say it. Is humanist tolerant? Please note I'm not asking about humanism within society. Clearly humanism certainly believes in tolerance within society and I'm forever glad they are often the only people in the media calling for a separation of church and state. No, what I'm talking about is descriptions of Unitarianism like this and adverts like this , discussed at Peacebang here , which say that humanism is one option, Christianity is another, God is one option among many. The trouble is, humanism, by definition is theologically opposed to theism. This is very different from the relationship between Christianity and Buddhism. These two traditions may be vastly different, but Buddhism, by definition , is not opposed to Christianity, and Christianity, by definition , is not opposed to Buddhism. But humanism is consciously defined in opposition to Christianity and theism. So to say that humanism and theism can bot...