Monday, October 30, 2017

Seven Theses of Unitarian Christianity

We're currently remembering the 500th anniversary of the Protestant Reformation, when Martin Luther allegedly hammered his "95 Theses" to the church door in Wittenburg, on 31st October 1517.

This has got me thinking about hammering my own theses to a church door (figuratively). From time to time it is worth trying to articulate what my tradition stands for like this. So here are my Seven Theses of Unitarian Christianity:

Our understanding of ultimate truth and meaning is partial, every word we utter when we talk about religion is ultimately wrong, because words cannot capture Reality. We will not make statements that will stand for all time because every generation needs to seek truth afresh and build on the work of the previous generation. Nevertheless, we must speak our truth as we understand it right now, in humility and hope.

1. God is love and God is loving. 
Though we do not claim to understand what we mean when we use a word like "God" - though we recognise that "God" is just a label we place on something which is an Ultimate Mystery - we recognise the testimony of mystics and prophets that God embraces us with a wild and passionate love beyond our understanding.
Therefore we reject completely as a lie any doctrine or idea that contradicts the love of God, such as eternal punishment in hell for any person.

2. God is here.
God is not "in heaven" or some other realm of reality, but intimately present in every moment of existence. There is no gap, none whatsoever, between every day reality, and the divine reality. We are surrounded by love and beauty.

3. Paradise is here.
When God's love and presence is recognised in this reality, we awaken to earth as paradise, or as the kindom of God. Our purpose in life is to awaken to this paradise in all we do. Jesus, in his acts and storytelling, is the great teacher of this truth.

4. The purpose of the church is to seek paradise.
We open to paradise here on earth when we join together in the church. The church is a parable of paradise, the Beloved Community, where we learn together to become disciples of love. It is a great feast where we join together in communion with one another and with God.

5. We are children of God.
We recognise that every person had sacred worth and value. Every person contains the divine spark. Nevertheless it takes a disciplined effort to let that divine spark grow within us and for us to answer the calling of our lives.

6. We must wake up.
We are committed to a way of life and a way of spirituality that will awaken us and free us from all that keeps us asleep and enslaved. We commit to a life of truth-seeking, prayer, simplicity, humility, compassion, hospitality, justice, love, forgiveness, and nonviolence.

7. God is still speaking. 
Though we recognise Jesus as our teacher, God's truth, love, and beauty is not limited to any one person or tradition. We value, and learn from, all the great religions of the world. And we recognise that there is yet more light and truth to break forth from the divine.


Blogger Rich said...

This is brilliant: thank you for sharing. While these theses don't work "out of the box" for Unitarian humanists they feel incredibly compatible and it's easy to read into them why we're so comfortable sharing a community with Christians who see the divine this way.

It's got me thinking about what the theses of Unitarian humanism are too, in relation to both other forms of religion, and non-religious forms of humanism.

8:31 am  

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