For every child born yesterday

For every child born in Britain yesterday, I wish them a happy, long and meaningful life.

I wish them the right to grow up with all the joys of childhood and a stable and happy family life.

I wish them the right to privacy as a child and as an adult.

I wish them the right to marry whomever they happen to fall in love with.

I wish them the right to choose their own religious or spiritual path. The right to be an atheist, a Catholic, a Muslim, a Buddhist or anything else.

The right to choose their own vocation, based on their own individual skills and inclinations, to contribute to the world in their own way.

The right to choose their own political opinions and the right to vote.

The right to choose to be a solider or an anti-war protester.

The right to become the Head of State, if they have the skills for that role, and the people agree and vote them in.

Is it so crazy to wish that for every child born yesterday?

Isn't every child born equal? Shouldn't every child be born equal?

http://bornequal.org/

Comments

Drop the Free Christian!

Let me preface what I'm going to say by first saying this: I am a Christian. It's taken me a long time to be able to say that, and to know what I mean by that, and I'm very lucky that in the Unitarian church I have been given the space to come to that decision in my own time, on my own terms. But I am a Christian, I'm more Christian now than I have been for years. Now: I want us to drop this "Free Christian" from our title. It's a silly phrase that we need to get rid of. Why? "The General Assembly of Unitarian and Free Christian Churches" is a long and unwieldy title. It would be much better if we traded under something like "Unitarians in Britain." It gives the impression that there are two separate and distinct groups: "Unitarians" and "Free Christians," this is not the case. It's not that there are Unitarians (who are not Christians) and "Free Christians" who are not Unitarians. There are not two dif...

Clergy-wear during protests

OK, I'm wandering into the territory of Beauty Tips for Ministers here, but a couple of recent conversations have brought up the issue of what clergy should wear for protests. I know a number of Ministers who only wear clerical collars for protests. The logic is that it's important to identify as a Minister when you're supporting something society doesn't expect clergy to. So Ministers will wear a collar at gay prides or pro-choice rallies to make this point. Now I could understand this if it you wore a collar going about your general business, and also did during a protest, but I'm quite uncomfortable with the idea of wearing clerical wear ONLY for protests. The seems to be something worth exploring. I have said before that I'm not in favour of special titles or clothing for religious leadership, mainly because Jesus explicitly said this was a lot of nonsense. Religious leaders should not need these articial crutches. I have no problem with certain liturgical c...

Is humanism theologically tolerant?

OK, well this might be controversial, but I feel the need to say it. Is humanist tolerant? Please note I'm not asking about humanism within society. Clearly humanism certainly believes in tolerance within society and I'm forever glad they are often the only people in the media calling for a separation of church and state. No, what I'm talking about is descriptions of Unitarianism like this and adverts like this , discussed at Peacebang here , which say that humanism is one option, Christianity is another, God is one option among many. The trouble is, humanism, by definition is theologically opposed to theism. This is very different from the relationship between Christianity and Buddhism. These two traditions may be vastly different, but Buddhism, by definition , is not opposed to Christianity, and Christianity, by definition , is not opposed to Buddhism. But humanism is consciously defined in opposition to Christianity and theism. So to say that humanism and theism can bot...

Reignite

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