Skip to main content

Some post-match analysis on the AV Referendum and local elections

Well, obviously I'm disappoointed at the results of the referendum. But it's important not to live and die but such things. From a spiritual point of view I think you have to be engaged and fighting for the politics you believe in, but it can't be your ultimate concern. The Beloved Community is not built on the results of any one election.

It is positive that it was a reasonably high turn-out, higher than many expected. It was a reasonable turnout with a clear result, which is what you hope for in politics. The people did vote.

The issue was aired, though not as well as it should have been. I would have liked to have seen a BBC1 primetime debate, like the Prime Ministerial debates. I think the media has a responsibility to give this more coverage than they did.

I've heard that under 40-year-olds were much more likely to vote yes (been searching through the Internet and I've not found any reliable statistics on this yet though) which might mean that in another generation there might be more appetite for this, but for now, it's over. We lost. The people will continue with first-past-the-post.



I always like to give a very local twist when I talk about elections on this blog, so I'll briefly mention Bolton.

Bolton Council went from no overall control to a Labour majority. I don't expect that to terribly change anything happening in Bolton. Most people I speak to are pretty disillusioned with the council, whichever party is in charge. Obviously the Liberal Democrat vote collapsed in Bolton as in elsewhere, and in several wards in Bolton the Green Party came third, beating the Liberal Democrats down to fourth place.

Bolton results.

UPDATE: Oh yes, and in other news active Unitarian and Labour MP Peter Soulsby has been elected the first elected Mayor of Leicester.

Comments

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th...