Skip to main content

Some thoughts on the 2011 census

This morning my census form arrived in the post. I read through it and had a few thoughts.

I wonder whether I should be English or British?

Ten years ago I remember agonising over whether to list myself as "Christian" in the religion question. Today I am more confortable describing myself as Christian but I will list myself as Unitarian. But it's interesting to note that there is not enough room in the question to write "Unitarian Universalist" so no one could write that if they wanted to.

I shall list my job title as "Unitarian Minister" but the next question "Briefly describe what you do in your main job" I'm going to have to have a think about.

I wonder whether it would be considered illegal to list a same-sex civil partner as your wife/husband if you considered them to be that spiritually and personally?

Comments

Joseph said…
It is quite interesting how a few questions on a form can lead to some interesting introspection. I too am not sure whether to choose English or British. I was born in England, raised in England and am a lover of the small town/rural English culture that has shaped me, and yet my entire family comes from Galicia in Spain, I speak Galician/Spanish at home when with my family, and have a deep emotional connection with Galician culture. This makes me think British would be a more accurate choice, but my heart still says to pick English. At least the religion question is easier for me.
Paul Oakley said…
Censuses, of course, are very imperfect instruments for gathering meaningful information. In fact, in order to gather anything quantifiable (which is essential to a census's usability) a census cannot avoid obliterating self identity in favor of a set of group identities that have been predetermined to be of value for the uses of the government. Otherwise what is gathered is a nation of communities of one.

The British/ English identity quandry is a different kind of issue than we deal with on this side of the pond. Interesting. I understand the difference in the terms, but how does/ will it make a difference to government policy?

Fascinating too the issue of religious affiliation/ identity as a census issue. In the US, Public Law 94-521 prohibits the Census Bureau's asking about religious affiliation as a mandatory question. As a result, religion statistics are not sought or compiled by the government as part of the US census. I suppose the very existence of a state church requires the government to quantify such information. Is the data gathered in such a way as could be used in any significant way to require disestablishement purely as a demographic matter?

Questions of race and partnering information were somewhat improved on our most recent US census but continue to be imperfect here. Does your census wording recognize the legal civil unions or only use the either archaic or ambiguous language of husband/ wife?

Best of luck with this mandatory exercise in reductive classification in service of government agendas, Stephen!
Paul, if I remember rightly ten years ago you could only be "British" and didn't have the option to write "English" or "Welsh" or "Scottish." As to the difference that makes to government policy, I have no idea.

The religion question is not mandatory. It is the only question that is optional in the census. As someone in that business, I do find the results interesting.

Their political significance is an interesting question. The British Humanist Association have certainly been arguing that the relatively high proportion of people who listed themselves as Christian last time has been used to justify church establishment. However they have argued that most people just considered themselves culturally Christian and so they want people to write "no religion" this time if they aren't actually religious.

I suppose if the number of people who listed themselves as Christian fell below 50% then that would certainly be an argument for disestablishment.

The census does recognise same-sex civil partner as an option. That's kind of my point, if you listed your civil partner as your husband or wife, are you breaking the law?
FYI I've heard that if you write in Unitarian they've set up a sub-code for us as a type of Christianity. (So it will be counted as if you've put Christianty). Somewhat off-putting for the non-Christian Unitarians, but more convenient for the Christian Unitarians.

If you want to know for sure, just email the census people. It's for sure covered by the Freedom of Information Act.
Jenni said…
I'm not sure what the English & Welsh census questions are, but I have just filled in the Scottish census & was able to list my national identity as both Scottish & British, both of which I am very proud of!
This is all interesting stuff, Derek McAuley's blog links to 2001 census date here:
http://www.multifaithcentre.org/other-faiths/77-some-other-religious-groups-in-the-uk-key-information

In which Unitarians are listed as "recorded under ‘Other’ but coming from ‘Christian-Related/Contested’ Groups in England and Wales" which is a fair enough description of Unitarianism.

That page does give some interesting information (well, interesting to someone like me). For instance there are twice as many Unitarians in the UK than Christian Scientists. But three times as many Mormons as Unitarians.

There are only three followers of Asatru in Wales and only 80 Confucianists in England. There are 104 Realists in England, but none in Wales.

The Scottish data here (http://www.scottishpf.org/data.html) tells us that 14,014 people listed themselves as "Jedi" and 14 people listed themselves as "Sith" - but the boring England and Wales census people don't tell us that.
Yewtree said…
I just managed to put "Unitarian & Wiccan" - I wonder how they will classify me?

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th...