Skip to main content

Spiritual evangelism

"Religious people have so often pretended to have all the answers. They have seen their mission as being to persuade, to enforce, to level differences and perhaps even to impose uniformity. There is really something of the Grand Inquisitor in most religious people. But when religion begins to bully or to insinuate, it has become unspiritual because the first gift of the Spirit, creatively moving in [human] nature, is freedom and frankness; in Biblical language, liberty and truth. The modern Christian's mission is to resensitize [their] contempories to the presence of a spirit within themselves. [They are] not a teacher in the sense of that [they are] providing answers that [they] has looked up in the back of a book. [They are] truly a teacher, when, having found [their] own spirit, [they] can inspire others to accept the responsibility of their own being, to undergo the challenge of their own innate longing for the Absolute, to find their own spirit."

John Main (1926-1982)

Comments

Glen Marshall said…
Why do so many people always associate the word, "persuade" with such unattractive partners? What's wrong with persuasion?
Jacob Krueger said…
I think this quote is also apt for we American UUs. When asked to consider ourselves in the face of the US's other Protestant (or Protestant-derived) denomination we see immediately how scattered our own beliefs sometimes seem. "Spirit" can take so many different meanings in our congregations! The call to action in this quote really speaks to my sentiments about the work we *can* do despite not having a unifying creed. We know spirit when we see it, and working to igniting it in the souls of our brethren is as important an aspect of ministry as they come.

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th