Skip to main content

Can we get some Unitarian videos up?

As a member of the Foy Society I got an email directing me to a video of one of the workshops at General Assembly here.

I think it's using the same site where the Anniversary Service sermon was up last year.

Unfortunately I can't work out if there's a way to browse for similar videos. I have no idea who puts these videos up here, or if there are any more. Does some official Unitarian bod makes these videos and upload them? If so, why isn't it more heavily publicised? Are there lots of videos from our Annual Meetings? How can I find them??

Last year I only knew about the video because I knew the Anniversary preacher (although it was later mentioned in the Inquirer) and this year I've only been directed to it because I'm a member of the Foy Society. I don't know why it all seems so secretive.

Today I noticed that the Lesbian and Gay Christian Movement has a section on YouTube. Is this something that British Unitarians could do? I'm not an expert on these things, but it surely isn't that difficult. A link from the official website to a series of videos on YouTube could be a good outreach tool, without taking up a huge amount of resources. Is it possible?

Comments

Robin Edgar said…
You might want to check out U*U TV.

You might *not* want to check out U*UTube. . . ;-)
Robin Edgar said…
BTW FWIW Channel 4 aired this Unitarian video about a week and a half ago.
Robin Edgar said…
i.e. This Unitarian video. Sorry about the HTML error.

Popular posts from this blog

Radical?

When I started this blog nearly 4 years and nearly 300 posts ago one of the labels I used for it/me was "radical." Perhaps I used it a little unreflectively. Recently I've been pondering what radical means. A couple of things have made me think of this. Firstly this blog series from my friend Jeremy, which explores a distinction between "radical progressives" and "rational progressives." There is also this definition of radical, liberal and conservative from Terry Eagleton quoted at Young Anabaptist Radicals : “Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.” What interests me is finding a way to express the tension I feel sometimes between myself and the wider Unitarian movement. One way to express this is to say I tend

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th