Skip to main content

Church planting in historical perspective

Here are the youngest Unitarian communities in Britain, the year they were founded, and how often they meet, which gives some indication of their vitality:



2006 Hollandstoon Unitarian Chapel, Haughland, Shapinsay (weekly services?)

(2005?) Charnwood Unitarian Fellowship (monthly services)

(2002?) Durham Unitarian Fellowship (monthly)

(2000?) Harrogate Unitarian Fellowship (monthly)

1994 Banbury Unitarian Fellowship (monthly)

1993 Bath Unitarian Fellowship (twice a month)

1981 Hyde Unitarian Fellowship (monthly)

1976 Chelmsford Unitarian Fellowship (twice monthly)

1964 Worthing Unitarian Fellowship (weekly)

1963 Unitarian Fellowship of Enfield and St. Albans (three times a month)

1959 Cirencester Unitarian Fellowship (monthly)

1947 Watford Unitarian Fellowship (monthly)




Date unknown, but presumably in the late twentieth century:

Reading Unitarian Fellowship (monthly)

Manx Unitarian Fellowship, Isle of Man (quarterly)

Colchester Unitarian Fellowship (eight times per year)

Exeter Unitarian Fellowship (twice monthly)

Salisbury Unitarian Universalists (monthly)




1906 Free Church, West Kirby (twice monthly)

1906 Broadway Avenue Unitarian Church, Bradford (weekly)

1905 Ansdell Unitarian Church (weekly)

1904 Unitarian Church, Cambridge (twice weekly)

1903 Golders Green Unitarians, London (weekly)

1900 New Street Meeting House, Aberystwyth, (fortnightly)

1899 Halliwell Road Free Church, Bolton (twice weekly)

1897 Lewisham Unitarian Congregation, London (weekly)

1897 Unitarian Meeting House, Southend-on-Sea (monthly)

1896 Capel-y-Cwm (weekly)

1894 Blackpool Unitarian Church (weekly)

1894 Urmston Free Church (weekly)

1892 Unitarian Meeting House, Bedfield, Suffolk (monthly)

1890 Chorlton Unitarian Church, Manchester (weekly)




As you can see in the late nineteenth and early twentieth centuries there was a healthy amount of church planting, with close to one church a year being planted. But throughout the twentieth century only fellowships have been planted. What's the difference between a fellowship and a church? I'm not entirely sure. But I think that meeting only monthly, as most of them do, is an indication of a smaller community that cannot easily grow.

This list only includes communities that still exist and not communities that have died out. I'm unsure how many fellowships have died away, but its a few.

So how did those churches get started in the early twentieth century, and why did such church planting stop?

Comments

Anonymous said…
I'm such a geek ... Broadway Avenue has actually just closed - but the congregation still meet at the other Unitarian church in Bradford (perhaps that's why you left them in?).

I think there might be two things going on:

1. In the nineteenth century there was money around, and land was cheap enough, that building a church was feasible. I have a feeling the Broadway church was described as a mission or something...

2. (And this relates to earlier posts about buildings etc) For a lot of people 'church' doesn't do it anymore, what they want is 'fellowship'. Which doesn't mean not worshipping, but does mean creatively worshipping and organically developing. The only fellowship I know about (from a distance) is Charnwood, and I think that would describe it...

This also relates to the interest in Engagement groups and other alternative ways of being together - like through the NUF (or BUYAN I suppose).

I think the people who think the divide is between Unitarians and Free Christians are missing the point - the divide is between old (building based, minister led) and new (people based, lay or co-operatively led) ways of being Unitarian. But hey, that's a whole other issue...

I really, really hope you came up with that list for some work at college - if not - you really need to get out more!!

Blue skies and love
Mel xx

Popular posts from this blog

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...

LOST and theology: who are the good guys?

***Spoiler alert*** I'm continuing some theological/philosophical reflections while re-watching the series LOST. One of the recurring themes in LOST is the idea of the "good guys" and the "bad guys." We start the series assuming the survivors (who are the main characters) are the "good guys" and the mysterious "Others" are definitely bad guys. But at the end of series 2 one of the main characters asks the Others, "Who are  you people?" and they answer, in an extremely disturbing way, "We're the good guys." The series develops with a number of different factions appearing, "the people from the freighter" "the DHARMA initiative" as well as divisions among the original survivors. The question remains among all these complicated happenings "who really are the good guys?" I think one of the most significant lines in the series is an episode when Hurley is having a conversation with ...

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th...