Skip to main content

166 congregations and what is coming next

This is the kind of occasional post I write, keeping an eye on the numbers of the Unitarian community in Britain.

The latest Directory lists 166 congregations. It takes a keen eye to see which ones have died, but I reckon than we can count 4 congregations as having closed down in the last two years.

Horwich have been small and slowly closing down for a number of years. I think this is also true of Worthing.

Halliwell Road Free Church Bolton closed down last year, and the remaining congregation have now joined with my community. This has been a very positive experience and seemed like a sensible move.

Newington Green and Islington have now formally merged, having been acting as one community (New Unity) for several years. This is not a sign of decline, but in fact quite healthy growth the last few years.

So that's where we are in 2015/2016. I looked through the Directory carefully to think about what the future will hold. From what I know of congregations, here's my prediction: in the next ten years we will see 50 congregations close down. 

A word of caution: I would probably have made the same prediction ten years ago, and that "apocalyptic" moment hasn't come yet. But I can't see it being put off much longer. I predict an increase in the rate of church closure.

The real question is whether we will have the presence of mind to be effective in the use of assets of these closures. Let me crunch some numbers, keeping estimates very conservative. Even if congregations have no assets other than buildings, if buildings are worth an equivalent of the average value of a UK house (£200,000) then 50 congregations still adds up to ten million pounds.

If we could harness that ten million pounds for mission, we may actually be able to do some exciting, brave and important things. Of course this will not be the decision of one person or one institution. It will generally be the decisions of individual districts, where the money is most likely to go. But if that money could be given over to mission imagine what could be achieved.

Imagine is the 2020 Congregational Development Fund could be given ten million pounds. The assets from old congregations could be used to seed new ones. Wouldn't that be marvellous?

Comments

Scott Wells said…
Another question: what well-populated parts of Britain have no access to a Unitarian church? Milton Keynes, Inverness?
I used to think a lot about that Scott, but now I'm not sure that's a question that gets us anywhere useful. There simply does not exist any body with the vision to ask such a question and make such plans.

From a bottom-up perspective nowadays I'm more interested in the question: where are there two or three Unitarians who want to set out on an adventure in church planting? I think that's a better starting point.
Anonymous said…
Yes, let's give the legacy of our Unitarian ancestors to the 'New Unity' sect...

Popular posts from this blog

Swords into Ploughshares

  "They shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." Isaiah 2:4 Palestine Action are doing just this: beating swords into ploughshares i.e. putting weapons out of use. In doing so they are fulfilling this biblical mandate. They are expressing God's peace as expressed in the Jewish tradition and the Christian tradition. God desires that our swords shall be beaten into ploughshares, that we should unlearn war. That the government wants to make this action illegal has to be confronted in the strongest terms. To rush to condemn attacks on weapons but not attacks on children is perverse. To call attacks on weapons terrorism but not attacks on children is perverse. When government comes to such an extreme position - legislating that peace is war, that weapons need more protection than children - then they have fundamentally gone wrong. This is the definitio...

Art Lester

  I've just heard the extremely sad and shocking news of the death of Unitarian Minister Art Lester. It shocked me even more as I was emailing him a few days ago as he spontaneously emailed me thanking me for my book and offering to send me a copy of his latest one (pictured above).  I already feel like I've missed the opportunity to get to know him better, as he's the kind of person I would really have liked to have been a mentor as he always seemed wise and spiritually rooted, in a mischievous, not-taking-himself-too-seriously way (which is a good sign of spiritual maturity I think).  He ended his email with, "I attach a portion of a sermon I’ll be giving at the Paris Fellowship next month.  It’s my 29th service over the past 27 years and possibly my last.  I wouldn’t normally bore a colleague with my scribbles, but I think you might like this one."  I do. I do like this one. And as he now won't deliver this at Paris Fellowship I thought it was worth shar...

Is humanism theologically tolerant?

OK, well this might be controversial, but I feel the need to say it. Is humanist tolerant? Please note I'm not asking about humanism within society. Clearly humanism certainly believes in tolerance within society and I'm forever glad they are often the only people in the media calling for a separation of church and state. No, what I'm talking about is descriptions of Unitarianism like this and adverts like this , discussed at Peacebang here , which say that humanism is one option, Christianity is another, God is one option among many. The trouble is, humanism, by definition is theologically opposed to theism. This is very different from the relationship between Christianity and Buddhism. These two traditions may be vastly different, but Buddhism, by definition , is not opposed to Christianity, and Christianity, by definition , is not opposed to Buddhism. But humanism is consciously defined in opposition to Christianity and theism. So to say that humanism and theism can bot...