Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th...
Seeking paradise in Cardiff
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Today at the university where I work the Christian Union were giving out invitations to a series of lunchtime talks.
Here are the topics:
(1) Was Muhammad wrong about Jesus?
(2) The Bible: accurate history or absurd hopes?
(3) Atheists: free thinking or foolish?
(4) How can a loving God send people to Hell?
(5) Where was God in the Holocaust?
Only 4 and 5 are open-ended questions. No 4 is about the same thing as your clip. I will go to their talks ( there is a free lunch) and will be interested to know whether God is loving and doesn't send to Hell, is loving and does send to Hell, isn't loving and sends to hell, isn't loving and doesn't send to Hell - or none of the above.
For me, I see God more as a loving friend or a parent. If I make a mistake, he forgives me because he loves me. Makes me more than ever glad I am a Unitarian and Universalist. End of story.
Unfortunately guys like this can't see that there are other ways of understanding the Bible's meaning and value (nor the value of other holy writings).